There comes a time when we need our own little miracle from God. The story of the healing of the two blind men in Matthew 9.27-35 is a gift from God for us today. When we allow God’s mercy and grace to work in our lives to open our eyes to our shortcomings. It is too easy to walk through life with our comfortable blinders, but once He opens our eyes, then our relationships can be healed. Ask God for mercy and He will open your eyes. Then you can be blessed to see clearly and be healed.
My brothers and sisters, we heard in this morning’s gospel about a woman who for 18 years was living a tortured life by the devil. 18 years she had been unable to find any kind of comfort or healing from anyone, from her friends, from the doctors, from the apostles. No one could heal her. I want you to imagine going through life, even for one day, let alone 18 years bent over, staring at the ground, having so much weight upon your shoulders you can’t even lift up your head to look up to God.
This is the torture that this woman lived through for 18 years. No one could help her. Finally, when she went to God, it happened to be on the Sabbath, and when God healed her, he touched her, she was able to stand up straight for the first time in 18 years. And what was the first thing she did? She was praising God. And what’s the first thing the crowd did? What’s the first thing the Pharisees did? They began to punish her. “How dare you come on the Sabbath to be healed?”
Christ, we know the story, he corrects them because in their mind she was less important than even the donkeys in the stable. He says, “Even your animals on the Sabbath, you’re going to go. You’re going to untie them so they can go get a drink. You’re not going to help this woman who the devil has bound for 18 years? She’s not worth something?” You see, they had forgotten what God had given them. They were so preoccupied with crossing the “t’s” and dotting the “i’s” they had forgotten that God gave them the Sabbath for a reason, and the reason was so they could focus on God.
They could find peace and quietness in their world because they were so strict with the rules. All the work stopped on Saturday, not so they could stay home and sleep, but so they could focus on God. God gave them the Sabbath so they had time for him. This is why it was so painful to watch them get mad at this woman. The one thing that should have been blessed and accepted and endorsed on the Sabbath was this woman being made well, having time to worship God. The one thing that they should have wanted to do on the Sabbath, they tried stopping her.
But I’ve got news for us. This story is not just about them, it is about us. God has given us the church. He’s given us a way of life as orthodox Christians, a way to pray, a way to worship, a way to focus our attention on God. And what do we do? We leave God to whatever we don’t have anything else better to do. Maybe we say our prayers when we wake up, but if we wake up late, the first thing we do is we skip our prayers so that we can get to work on time. If a friend calls and says, “Hey, let’s go fishing.” We are up before the sun.
But we live five minutes away and we can’t get to church on time. We have forgotten the blessings that God has given to us. God has given us this glorious cathedral. Yes, we have to repair it, but we repair it, not so we can show the world how beautiful our church is. We repair the church so we have a place to be with God. Because this woman in the gospel had nowhere else to turn but to God. And my fear is that as the world continues to go astray, it’s going to become easier and easier for us to forget God’s church. Because we don’t want to go out into the world and be called names from other people. And I hear it sometimes, “Oh, they think they’re holy. They go to church all the time, oh this, oh that.” Just like the crowd in this morning’s gospel.
But here’s our chance. We are in our nativity fast. As Orthodox Christians, we are preparing for Christmas with prayer and fasting and taking care of the poor. Not because fasting is some checkbox that we’re going to mark off, but because when we fast, we learn to pay attention to God. When we allow the life of the church to become our life, instead of considering the life of the church as rules that limit our behavior, I invite you to look at the life of the church as opportunities to focus on God. In our daily prayers, in coming to church as often as we can, not just on Christmas, Epiphany and Pascha, not just for weddings and funerals, but as often as we can. Not because it’s going to somehow make us more eligible for heaven, but because this is where we spend time with God, in his church.
And we, blessed as we are, one of the only churches in America that is open seven days a week, that has services seven days a week so that we can spend time focusing on God. This is why he gave us the church. This is why he gave the Jews the Sabbath. Don’t become a hypocrite, as in this morning’s gospel. Don’t try to dissuade. Don’t try to push people away from spending time with God. But more importantly, we need to come and spend more time with God, in our prayers and in our fasting.
My brothers and sisters, I’m here to tell you, unless we embrace fasting in our regular life, we will be so focused on the world that we will forget that God is right in front of our face. This is the joy of fasting. It’s not a rule. It’s a blessing, to take our minds and turn it off the world for just a moment. Even if we’re sitting in the drive through or in the, looking at the menu at the restaurant, in that moment of determining what we are eating, we can say, “No, I’m focusing on God and so I’m going to eat something different.”
Not because of the rules, but because of the blessing. And then we’ll be able to stand up straight like this woman in the gospel. We will be able to stand up straight and be praising God continually. As St. Paul says, “Pray without ceasing.” This is our opportunity, but I’m going to warn you of something. The world is going to think we are cuckoo. The world is going to think that we don’t know the better way. Let’s show them we do. Let’s show them that we are the sane ones. We are the ones who are focusing on the good of God.
My brothers and sisters, in this morning’s gospel we hear of a couple of miracles from Christ. The first is we see two blind men coming to Christ and they ask for his help and he says, “Do you believe that I can heal you?” “Yes, Lord. We know. We believe.” He says, “Your faith has made you well. Go.” And it says here in the gospel that Christ says to them, “See that no one knows it.” But when they had departed, they spread the news about him in all of that country. They were incapable of remaining silent from the grace and the gift they had received from God.
The other day I was having a conversation with a young man and he shared with me his entire life story. Some of you have had these conversations with me before if we’re sitting down and we’re talking about maybe a wedding or a baptism, I like to ask people tell me everything you want me to know about you. And I’ll be honest, sometimes the conversation is three minutes long. But this other day, this young man genuinely gave me his life story. And I was very grateful. I said, “Thank you for trusting me enough to share your story with me.” He says, “You’re welcome. But I have something else to say,” he said to me. He says, “There are some things that have rubbed me the wrong way.” “Continue.” And he shared with me how there were a couple of times where he was very hurt by what I had said to him and to his family.
I’m not going to give you the details of his life or the conversation, but in the context of this morning’s gospel, my brothers and sisters, up until that very moment, I was blind. And I believe that through that young man, God opened my eyes. You and I both know that I have a reputation for being a very strict priest. Some even call me too legalistic. I know that about myself, but God opened my eyes the other day to know that many times the words that come out of my mouth I know are not heard with the same love that I intend them to be. And I was very grateful this young man had the trust in me to share with me that story. And I believe that not only that God opened my eyes, but that in that moment with that young man, our relationship grew.
But I want to apologize to you because I know that I am not always heard with the same love that I try to speak, but I believe that God opened my eyes. And just as the blind men in the gospel shared the grace they had received from God, I want to share with you that grace that I received. Because all of us, if we allow God, need to have our eyes opened. We go through life with our own set of blinders, the circumstances of our life. What happened earlier in that day or the night before, maybe we didn’t sleep so good, maybe this, maybe that. All of us, if we’re open to God’s grace, all of us would benefit from the miracle of opening our eyes because it’s much easier to go through life blind. We can figure out how to avoid bumping into things.
This young man could very easily have just avoided the conversation altogether with me. I would have been none the wiser. I would have remained in my blindness thinking that we had something that we didn’t. All of us can experience that grace from God at some level or another. So my brothers and sisters, as summer is coming to an end, as the blind did in this morning as gospel, ask God for mercy and he will open our eyes. Like the case that I experienced, we may not always like what we see, but when we see it and only until we can see it, can we be healed. Only when God allows us to see like he wants us to see can we experience true healing from the pain and the struggles of life that surround us so we can go through tomorrow as the blind did glorifying God to all of the neighborhood, sharing the great things that God has done for us. But it begins with God opening our eyes. Glory to God for all things.